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Psalm 137:3

ESV For there our captors required of us songs, and our tormentors, mirth, saying, "Sing us one of the songs of Zion!"
NIV for there our captors asked us for songs, our tormentors demanded songs of joy; they said, "Sing us one of the songs of Zion!"
NASB For there our captors demanded of us songs, And our tormentors, jubilation, saying, 'Sing for us one of the songs of Zion!'
CSB for our captors there asked us for songs, and our tormentors, for rejoicing: "Sing us one of the songs of Zion."
NLT For our captors demanded a song from us. Our tormentors insisted on a joyful hymn: 'Sing us one of those songs of Jerusalem!'
KJV For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
NKJV For there those who carried us away captive asked of us a song, And those who plundered us requested mirth, Saying, “Sing us one of the songs of Zion!”

What does Psalm 137:3 mean?

The captive people of Israel (Daniel 1:1–3) are too deep in grief to sing songs or play music. They sit under trees growing near Babylon's extensive canal system and set their instruments aside (Psalm 137:1–2). This emotion is made worse by teasing from their oppressors. The Babylonians are mockingly calling on the Israelites to sing about Zion—another name for Jerusalem (2 Samuel 5:7; 1 Kings 8:1). This was the very city destroyed and ravaged by Babylonian invaders (2 Chronicles 36:17–21). To be defeated and exiled from home is difficult enough; adding ridicule would make the situation even worse. Grief will soon turn to bitterness as the people pray for the Lord to avenge their situation (Psalm 137:7–9).

Satan often uses mockery as a tactic to break believers' resolve to honor the Lord. Goliath ridiculed David (1 Samuel 17:42–44). Second Kings 2:23 describes teenaged boys ridiculing Elisha. When Nehemiah and his fellow Jews were rebuilding Jerusalem's walls, enemies "jeered" at them (Nehemiah 4:1–4). Despite his innocence, Job received ridicule from so-called friends during his time of suffering (Job 12:4). Jesus, too, was the object of ridicule. Matthew 27:27–31 describes how the governor's soldiers mocked Him while abusing His body.
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